EcoWatch reported the heartbreaking verdict just the other day:
“A federal judge in Washington, DC declined Tuesday to order the halt of all construction on a portion of the contentious Dakota Access Pipeline (DAPL) route that the Standing Rock Sioux Tribe had recently identified as sacred tribal burial ground, a site that was bulldozed over the Labor Day weekend by pipeline construction crews….
The tribe has been locked in a legal fight against Dakota Access and the U.S. Army Corps of Engineers over a pipeline that would cross sacred sites and potentially affect water that the tribe depends on. The DAPL pipeline’s full path extends across North and South Dakota, Iowa and Illinois….
From Mare Cromwell’s For the Earth Blog
Reblogging this powerful and important channeled message from Earth Mother, transmitted by my longtime friend, Gaia mystic and author Mare Cromwell… she provides a little of her story and her many credentials at the beginning, then starts to deliver the message at 4:12.
Just a few of her key points:
CALM DOWN. Too many of us are getting pulled into the drama of these times. Our collective subconscious feeds an energy grid encircling the planet; some of our actions feed Earth Mother; most don’t. So – yes, feel the emotions, process them, and release them; don’t numb them out or get stuck in them or lash out in anger and hatred at others.
I could go on and on about the adventures of our group at the Findhorn Foundation‘s Experience Week…our free-time hike to Forres, abetting one young man’s quest to try the quintessentially British diabetic-coma-on-a-plate (a.k.a. deep-fried Mars bar) and then ascending a minor mountain to mug for photos at the base of Nelson’s Tower…wading in the frigid Moray Firth…scrubbing sculleries and washing windows during Love in Action…and serving up a potluck of talent, from Wonderwall to Taize, on our last night…and through it all, through the attunements and trust exercises and service and meditation and clowning, bonding to become a close-knit international family.
By Tuesday of Experience Week, our little group had gained somewhat of a feel for the grounds of Cluny Hill and Findhorn Park. It was time for our focalizers Craig and Pat to introduce us to the wider bioregion. We piled into the shuttle bus and rode past fields of grazing sheep, through glorious birch, holly and spruce forest, to the Findhorn River. We parked at a trailhead above the spectacular crags of Randolph’s Leap … a spot that clairvoyant/metaphysician R. Ogilvie Crombie (“ROC” for short), a guiding light for the growing community, had identified as particularly powerful and watched over by benevolent nature spirits. Here, Craig and Pat invited us to find a spot, settle in, and meditate, consciously reaching out to the awarenesses of the wood.
Leaving Edinburgh was not easy – in one day I’d seen enough to fall in love with the city’s glorious stone buildings, urban mountain, royal and postage-stamp gardens, and friendly people – but I took a great and shamelessly touristy thrill in riding a real British double-decker bus to the train station.
I’d been hoping to find a congenial – and informed – seatmate for the four-hour ScotRail ride to the North….and glory be, next to me settled a delightfully acerbic elder lady from Inverness, who’d been taking the North/South ride throughout her life. Together we entertained a young mother’s active toddler, while my companion shared her memories, gave history lessons about landmarks, clued me in to differences between British and American English, and dished gossip about the royal family and their Balmoral Castle, far over the snow-clad peaks of the Cairngorms to the east.
Findhorn Bound: Women’s Wisdom in Nairn full post
(757 words, 7 images, estimated 3:02 mins reading time)
For thousands of years, civilizations have seen: when the forests are clearcut, the climate changes. The temperature rises, rainfall decreases, catastrophic weather events increase, deserts spread across the land.
The indigenous peoples of the Amazon know this – and they are fighting to save their sacred lands, not only for the sake of their cultures but also for the sake of life on Earth. The U.N. Declaration on the Rights of Indigenous Peoples protects them in theory from forcible relocation, but this protection is being overridden with coerced, sham agreements, military evictions, and the kidnapping, torture, and assassination of their activists. And the destruction of the rainforest continues.
In a prior post I shared a question that keeps arising for me in meditation: What would you do if you really believed Arvol Looking Horse’s words: “Each of us is put here in this time and this place to personally decide the future of humankind. Did you think the Creator would create unnecessary people in a time of such terrible danger?”
Some months ago, I read Belief Without Borders by Linda Mercadante…a deep analysis of the growing groundswell of spiritual “Nones” – a.k.a. the “spiritual but not religious.” I could find much to resonate with…but one glaring absence left me flummoxed.
Personally Deciding the Future of Humankind full post
(1037 words, 2 images, estimated 4:09 mins reading time)
Three years ago, a friend returned from a conference, thrust a book at me, said “You must read this!” – and shifted my perspective on the world.
The book was Cosmosophia, by the Rev. Dr. Theodore Richards (see my Great Reads page for a review). Shortly afterward I contacted Dr. Richads directly… and that was the beginning of a rich connection. Since then I’ve studied under his direction, and helped to promote his work, and have been deeply moved by his writings on the Wisdom Education tradition, and the way he has been putting this tradition into practice in the Chicago Wisdom Project.
Powerful words on Idle No More from a non-Native writer and a human-rights perspective: “What other religious and non-religious whites would do well to remember that it doesn’t matter whether there is or isn’t a God. All that matters is that all human beings have certain inalienable human rights, and when the rights of even one human being are denied, it means that a statement has been made: All people are equal, but some are more equal than others.”
Permanent link to this post
(81 words, estimated 19 secs reading time)
Why does Idle No More matter not only to Native Americans but also to non-Natives? Elyse Bruce gives a powerful answer.
This morning, I was shocked to see some of my Facebook friends posting racist comments about the Idle No More movement. Yes, shocked, as in “a severe offense to one’s sense of propriety or decency; an outrage.”
What in the world could anyone have said that would evoke such an emotion?
The comment was that “those Indians need to shut up.”